The realistic request of ACIM's teachings is also a spot of contention. Although some individuals record positive transformations and personal development from following a class, others find the practices to be ineffective as well as harmful. The course's focus on forgiveness and enjoy is remarkable, but critics fight that it can be excessively easy and naïve, failing to address the complexities of human relationships and the need for boundaries and accountability. Moreover, the course's size and intense nature could be overwhelming for some people, leading to burnout or disillusionment. Critics declare that the full time and energy required to perform ACIM could be greater used on more empirically supported therapeutic practices or religious disciplines that have an established background of effectiveness.

The broader influence of ACIM on the spiritual and self-help neighborhoods can also be worth considering. The program has inspired a significant following and has been built-into various New Age and religious movements. Nevertheless, their effect is visible as a double-edged sword. On a single give, it's presented a structure fo a course in miracles r individuals seeking spiritual development and internal peace. On one other hand, their teachings may donate to a lifestyle of religious bypassing, wherever persons use spiritual ideas in order to avoid coping with personal and social issues. This will result in a form of escapism, where in actuality the concentrate on religious ideals distracts from the necessity of engaging with and approaching real-world challenges.

Moreover, the industrial achievement of ACIM and its connected products raises honest concerns. The proliferation of workshops, books, and seminars based on ACIM is seen as capitalizing on individuals' spiritual wants and vulnerabilities. Critics argue that the commercialization of spirituality may result in the exploitation of seekers, who might spend substantial time and money in to methods that ultimately don't deliver on their promises. This commercialization may also donate to the dilution of the course's teachings, as different interpretations and adaptations proliferate, potentially resulting in distress and misapplication of the principles.

Another important part to think about may be the exclusivity and dogmatism that could sometimes accompany the ACIM community. While the class itself stimulates universal enjoy and forgiveness, the way in which it is taught and used by some adherents may lead to a feeling of religious elitism. This will build an "people versus them" thinking, where those who follow ACIM are seen as enlightened, while those that don't are considered as misguided or unenlightened. Such attitudes can be divisive and counterproductive to the course's supposed goals of peace and unity. Authorities fight that true spiritual development must foster inclusivity and humility, rather than creating a hierarchical variance between the spiritually awakened and the unawakened.